terça-feira, 4 de novembro de 2014

"The anointing with oil; A BIBLICAL DOCTRINE "


Is anyone among you sick? Call for the elders of the church to pray over him, anointing him with oil in the name of the Lord;
And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. Tiago. 5.14-15.

   The Holy Bible teaches us about anointing with oil, or olive oil, both the old and the new testament, but with a difference from the old to the new, the old covenant the anointing was more accurate as the separation or consecration to the priesthood eg, as in Exodus 28.41 says: and put them upon Aaron thy brother, and his sons; and anoint and consecrate them, and sanctify them to minister to Me as priests. As also the Psalmist expressed in Psalms 133: 1-2, resembling the anointing on Aaron's head, with the union among the brethren, thus saith the text: Oh! How good and how pleasant it is for brethren to dwell together in unity. It is like the precious ointment upon the head, which descends on the beard, the beard of Aaron, that went down to the skirts of his garments. Many other verses speak of the anointing in the Old Covenant, because the Holy Spirit had not descended, then was symbolized with the oil needed for day to day, in priestly life, as the new covenant, that is, in the new testament the Apostle St. James incumbent responsibility gifted ordinance of divine miracles, the Elders of the church to anoint the sick, accompanied by the prayer of faith, that the Lord will give the verdict, raising the patient, and making it safe and sound . The oil that will anoint the sick, remains the symbol of the Holy Spirit, even though He is among us. The Bible commands the priests to work in anointing craft, however, say the evangelists are also priests, pastors too, is not given the right to deacons and coworkers, and even church members. On separation of workers, highlighted in the New Testament, beginning with the early church, no longer uses oil, but by the imposition of hands as Acts 6.1-6. This is because the Holy Spirit among us actively participates in the process of separation.

        It is important to note about biblical ordination ungirmos for the patient, not the disease, also another thing clear, we should not go around offering anointing, but also sort of contradicts the word of God gives the oil for the sick drinking. We should note the place where the patient is, for example, if the same are hospitalized, you must ask permission to perform the religious service, respecting the provisions of the hospital administration, it is important to tell the patient that the oil is used solely as a symbol of the Holy Spirit and Jesus is the healer, through the prayer of faith. Another important thing that should never happen is demonized anointing, the anointing of the craft is a beneficial act, with God's approval, but if someone is possessed ungirmos be offering spiritual benefits to the devil, and not the person. We anoint objects, animals, or any other things other than human? According to the biblical ordinance is not the answer; have no such right, the Bible commands us only human ungirmos, if we, in addition, all the responsibility is ours, not God's, and the result can be harmful, and we pay a high price, see that the anointing with oil is not, and neither was a custom, as well as a culture, or simply as the use of this or that people, vehemently stated that it is a biblical doctrine, and therefore we can not change what is ordained, that if we are obedient. The Holy Spirit of God continues to offer us their guidelines so that, with prudence, diligence, and dedication will Make our work that fits in gloriously fulfilling, and God will fulfill his promises, confirming with the amen.

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